The prophet reapplied the Davidic promise by emphasizing its fulfillment in the future. 5. Toward the end of the oracle in Ezekiel 37:1-14, we hear the words of lament of the deported people: “Our bones are dried up, and our hope is lost; we are cut off … . Ezekiel 37:1 "The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which [was] full of bones," This is not the same as the prophecies that Ezekiel spoke. Chapter 37 shows Israel being restored physically and spiritually. Ezekiel 37:15-28 New International Version (NIV) One Nation Under One King. 23. bones came together--literally, "ye bones came together"; as in Jeremiah 49:11 (Hebrew), "ye widows of thine shall trust in Me." You shall live, and you shall knew that I am Yahweh” (37:4-6). 6. ye shall know that I am the Lord--by the actual proof of My divinity which I will give in reviving Israel. 16. stick--alluding to Numbers 17:2 , the tribal rod. and 538 B.C.). The first part of the chapter (Ezekiel 37:1-14) employs the vision of the valley of dry bones to teach the return of captive Israel to Palestine, an event which is appropriately illustrated here as a whole army which had been slain with their bones left to bleach in the sun, being suddenly raised to full life and strength! . . And I will remove the heart of stone from your flesh and give you a heart of flesh. Tagged: Resurrection, Regeneration, Old Testament, Prophets. 26. covenant of peace--better than the old legal covenant, because an unchangeable covenant of grace ( Ezekiel 34:25 , Isaiah 55:3 , Jeremiah 32:40 ). Even amid his cantankerous message, Ezekiel cherished the hope reposed in the monarchal covenant between Yahweh and David. There are no particular difficulties in the description of the vision, so far as the meaning of the words is concerned. Ezekiel 37:1-14. All of this is to say that Ezekiel 37’s allusion to bodily resurrection is consistent with other passages in the Old Testament and their failure to make the concept explicit. But God recorded it to be an end-time warning to the nations descended from those lost tribes today. 1. However, if one believes in the inspiration of the Old and New Testaments, as well as their continuity, then it should be presumed that the Old Testament teaches a future bodily resurrection. Or is God using the language of resurrection in order to also communicate a future bodily resurrection? KnowingScripture.com is a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. Church families opened homes, … . out of . But God has given a special message through Ezekiel to Israel in this regard—one that holds significance for all people. Breath came into the bones and they lived (37:10). . This is made explicit in 37:14—“And I will put my Spirit within you, and you shall live.” The coming of breath to the bones in Ezekiel 37 recalls God’s life-giving breath to Adam in Genesis 2:7: Then Yahweh God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. Answer: Ezekiel’s vision of the valley of dry bones (Ezekiel 37:1–14) came to him after God had directed him to prophesy the rebirth of Israel in chapter 36. It's also a book of hope. For the Lord has spoken: I reared … Jehovah gave Ezekiel a message of hope promising the unification of the nation of Israel after its being restored to the Promised Land. They all came to life and stood up on their feet--a great army." . Like Isaiah, Ezekiel's message was both warning and consoling. They indeed say, ‘Our bones are dry, our hope is lost, and we ourselves are cut off!’ SO WE KEEP PRAYING! The weaving thread in Ezekiel chapters 34–48, described as the gospel of hope according to Ezekiel (Block 1998:268), is its restorative hope principle.1 Liberating hope This is an experience far above that of common man. Salem Media Group. Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they … For you will not abandon my soul to Sheol, or let your holy one see corruption (Psalm 16:9-10). The hand of the LORD came upon me and brought me out in the Spirit of the LORD, and set me down in the midst of the valley; and it was full of bones. The structure of Ezekiel 37 According to Boadt, ‘Ezekiel is one of the most highly ordered books in the Bible’ (1984:388) with chapter 37 situated in the last order. Ezekiel is a wild book of the Bible, full of powerful visions and dramatic choices. Supporting this understanding of the Old Testament is the fact that the Jews of Jesus’ day, who relied on the Old Testament, believed in a future bodily resurrection. Ezekiel continued to have visions throughout his prophetic ministry. The vision of resurrection in Ezekiel 37:1-14 is thus followed by an expansive metaphor in 37:15-28 that finds fulfillment in the new covenant. Ezekiel 37:10, NLT: "So I spoke the message as he commanded me, and breath came into their bodies. This pandemic is new to all of us and not something that we have ever experienced before. The wind was an emblem of the Spirit of God, and represented his quickening powers. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament, following Isaiah and Jeremiah. 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